Page 263 - Proceedings book
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Mosaic Art in Stūpa Architecture of Sri Lanka


               Piyumi Embuldeniya
               lecturer, Department of Archaeology, Faculty of Arts, University of Peradeniya
               piyumie@arts.pdn.ac.lk



                Keywords                    Abstract

                Colonial influence          In Sri Lanka, mosaic art is evident in Buddhist temples (Vihāras),
                                            elite residences, administrative buildings, and tombs. This mosaic
                Mosaic art                  art form, which involves decorating a surface with closely placed

                Resistance                  pieces  of  hard  materials,  features  depictions  of  animals,  flora,
                                            household objects, English letters, numerals, emblems, geometric
                Stūpa architecture          designs,  and  decorative  motifs.  Over  the  centuries,  Sri  Lankan

                                            stūpas  have  evolved  to  reflect  a  remarkable  fusion  of  artistic
                                            creativity,  architectural  ingenuity,  and  engineering  expertise.
                                            Mosaic  art  can  be  seen  at  the  image  houses,  bell  towers,  and
                                            gateways of Buddhist Vihāra. The main objective of this research
                                            is to examine the involvement of mosaic art in stūpa architecture
                                            of Sri Lanka.  Therefore, this research was directed through the
                                            research question of what factors influenced the incorporation of
                                            mosaic art into stūpa architecture in Sri Lanka?  Data collection
                                            for  this  qualitative  research  was  conducted  through  literature
                                            surveys and field surveys. The data were analyzed using Social
                                            Semiotic  Theory.  Notable  examples  of  the  influence  of  mosaic
                                            art  on  stūpa  architecture  can  be  observed  at  the  Vijayananda
                                            Vihāra in Galle and the Shailatalarama Vihāra in Kalutara. At the
                                            Vijayananda Vihāra, the stūpa compound, spire (Kotkärälla), and
                                            entrance gateway are adorned with mosaic art. Similarly, at the
                                            Shailatalarama Vihāra, the railing around the stūpa compound is
                                            decorated with mosaic art. This stylistic choice reflects colonial
                                            influence,  as  mosaic  art  replaced  the  ancient  form  of  stūpa
                                            architecture  by  adding  mosaic  for  stūpa  compound  instead  of
                                            stone-paved compounds (Salapatala Maluva), and decorating the
                                            stūpa spire, railing, and gateway with mosaics. The creation of
                                            mosaic  art,  often  incorporating  fragments  of  ceramic  and
                                            porcelain,  is  a  reflective  expression  of  human  creativity  and
                                            philosophy.  This  study  highlights  the  significance  of  material
                                            evidence  and  iconography  in  mosaic  art,  emphasizing  its
                                            archaeological values, as mosaic art in Sri Lanka can be seen as a
                                            reflection  of  the  country’s  diverse  cultural  heritage  and
                                            influences  during  the  colonial  period,  and  as  mosaic  art  form
                                            became a medium for Buddhists to visually assert resistance and
                                            preserve cultural identity.


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