Page 261 - Proceedings book
P. 261

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                cd;sl mqrdúoHd iu¿j 2025
               Conclusion

               Tension sometimes led friction. Privileges in irrigation rights enjoyed by monasteries
               was probably a cause of friction between monastic and royal officials, particularly in

               times of drought. There is at least one recorded instance of monks complaining to the
               king of a violation of their irrigation rights by state officials and, in this case, the king

               gave  his  verdict  in  favor  of  the  monks.  Rights  that  monasteries  came  to  enjoy  to

               freedom  from  intervention  by  state  officials  probably  caused  many  complications.
               There are two recorded instances of major confrontation. Since state officials could

               not  enter  monastic  estates  to  apprehend  offenders,  men  wanted  by  the  law  sought
               refuge in monastic lands. In one instance, the king's high officials violated monastic

               privileges  in  apprehending  offenders  who  had  sought  refuge  in  a  monastery  and

               executing them. The monks walked out of the capital in protest and the citizens of
               Anuradhapura  revolted  in  support  of  the  monks,  forcing  the  king  to  beg  for

               forgiveness from the monks. In the second instance it was the chief queen who was
               accused by monks of violating their privileges. Though the king at the time was one

               of the most militarily powerful rulers in history of the island, he was constrained to
               punish his own queen by expelling her from the city.



               Of course, this does not mean that the sangha always had the upper hand. Particularly
               when monks tried their hand at such risky business as king-making, the results were

               often disastrous. It was such an attempt which brought about a massive reversal of
               their fortunes in the form of the confiscation of the wealth of the major monasteries in

               the twelfth century. The material we have examined would help to clarify the special

               context and conditions in which the term symbiosis could be used to characterize the
               relationship between the sangha and the king. Symbiosis did not mean total harmony.

               It  was  a  generally  accommodating  and  interdependent  type  of  relationship  which,
               nevertheless,  incorporated  within  its  ambit  a  considerable  share  of  competition,

               friction and antagonism.













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