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                       01.4 Beliefs

                       In early Sri Lankan culture, natural forces such as trees and rocks were worshipped
                       for  their  perceived  protective  powers  (Bandara,  2005).  Inquiring  into  the  deities

                       believed in by the villagers of Ranamure, situated in the Knuckles Mountain region,
                       reveals  that  a large number of gods and goddesses  were venerated. These spiritual

                       beliefs were vital in their survival against the challenges of farming and living in a

                       mountainous, rugged landscape. The belief system likely received influence from the
                       Yaksha  tribes  and  the  Vedda  people,  thought  to  have  lived  near  Lakegala

                       (Goonetilleke, 2011). This led to the strong belief in Yakshas and Vedda gods within
                       the societies around the Knuckles Mountains.



                       In their primary peace ceremonies, such as the Aukku Pooja or Ravana Yakkama, both
                       gods and demons are venerated, paying homage to the forces believed to have assisted

                       them  in  ancient  times.  The  principal  deities  worshipped  in  Ranamure,  Meemure,
                       Kaikawala, and Dandenikumbura include the God of the Kande, the God of the Gage

                       Bandara, the God of the Kale Bandara, the God of the Vanni Bandara, the God of the

                       Mangara, the God of the Name Nethi, the God of the Abhutha, the God of the Thun
                       Bale, the Goddess Paththini, and the newly revered God of Kahatagaha Kumbure.




                       01.5 Offering the Dead

                       The people of Ranamure predominantly believe in Buddha and local deities and do
                       not  practice  any  other  special  faith  except  for  remembering  the  dead  and  offering

                       them alms. It is heard that the villagers from nearby areas such as  Gala Moka and

                       Gala Debokka still actively engage in offerings for the dead. There is a strong belief
                       that deceased relatives become ghosts  capable of harming  the living.  The villagers

                       attribute diseases and dangers to the anger of the dead and therefore perform various
                       rituals to avert such threats. Traditional practices such as placing food, incense, and

                       flowers at specific plants are performed to appease the dead spirits and to protect the
                       living from harm (Perera, 1991).



                       01.6 Personality Disorders
                       In the Knuckles region, defects that arise from greed, jealousy, or anger are locally

                       termed Eswaha and Katawaha. The villagers believe these defects stem from jealousy



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