Page 309 - Proceedings book
P. 309

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                cd;sl mqrdúoHd iu¿j 2025
               (Perera,  2010).  This  chapter  presents  facts  regarding  the  traditional  customs,

               traditions, and beliefs prevailing in Ranamure village. Interviews conducted with the
               residents of Ranamure revealed their extensive knowledge concerning these customs,

               and this chapter discusses such traditional knowledge.


               01.Traditional Customs of Ranamure

               01.1 Hair Cutting and Reading Letters


               In Ranamure village, the first letter reading ceremony performed when a child reaches

               the age of three. If the child shows proficiency in handling words, a date is selected
               after consulting an auspicious time. Typically, an auspicious sign is sought from an

               uncle or the senior monk of the temple (Seneviratne, 2009). In Ranamure, this ritual is
               often conducted by the child's uncle. A notable belief among the villagers is that an

               uncle does not require an auspicious time to perform the first haircut of a small child.


               01.02 Customs for Girls Reaching Puberty

               The  customs  surrounding  a  girl  reaching  puberty,  known  variously  as
               Malwaraweema,  Geteweema,  Kotahaluweema,  and  Lamissiyakaweema,  vary

               regionally.  In Ranamure, this event is referred to as  Pila Hod Veema. This custom

               appears to have contributed to the unique name used in the village. During this time,
               men  are  prohibited  from  entering  the  house  where  a  young  woman  has  reached

               puberty  and  instead  must  sit  on  the  pile  (pila),  a  significant  cultural  marker  in

               Ranamure's tradition (Fernando, 2012).


               01.3 Funeral Customs
               The ancient funeral customs of Ranamure and the surrounding villages have largely

               faded.  Historically,  bodies  were  often  wrapped  in  a  mat  and  placed  in  the  forest
               without  elaborate  rituals.  When  a  person  died,  their  hands  and  feet  were  tied,  a

               practice  referred  to  as  "hand  and  foot  donation"  in  Ranamure  (Wijesinghe,  2008).

               Prior to tying the hands and feet, the fingers were bound together using white cloth. A
               mouth  bandage  was  then  applied;  historically,  before  this  step,  yellow  leaves  were

               placed in the mouth of the deceased. In Laggala Ranamure, rice is traditionally placed
               in the mouth before the mouth bandage is secured.





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