Page 307 - Proceedings book
P. 307

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               Introduction


               The  environment  constitutes  an  intrinsic  element  of  human  existence.  Throughout

               history,  human  societies  have  evolved  through  continuous  interaction  with  and
               adaptation to their natural surroundings (Smith, 2020). Nature and humanity maintain

               an inseparable bond, influencing  both  physical  existence and cultural  development.
               Therefore,  any  anthropological  study  of  the  communities  inhabiting  the  Knuckles

               Mountain Range must account for this profound interconnection.


               Historically,  the  central  highlands  of  Sri  Lanka  have  served  as  a  refuge  for

               populations  fleeing  the  lowlands,  a  phenomenon  facilitated  by  the  region's
               geographical  features.  According  to  early  chronicles  such  as  the  Deepavamsa,  the

               area  known  as  Malaya  Deshaya  was  once  considered  inhospitable  and  largely

               uninhabited, possibly due to its challenging terrain (Perera, 2017).


               Among the secluded villages of the Dumbara Valley that exemplify the sophistication

               of ancient Sri Lankan civilisation, Ranamure stands out as a remarkable testament to
               traditional ecological adaptation. Positioned in the eastern extremities of the Matale

               District, between the New Kaluganga Reservoir and the settlements of Meemure and
               Narangamuwa,  Ranamure  village  occupies  a  significant  cultural  and  geographical

               locus. Located approximately 6 kilometres from  Guruwela Junction  and  around 60
               kilometres  from  Dambulla  along  the  Narangamuwa  road,  Ranamure  represents  a

               unique continuity of traditional life.


               This anthropological research was undertaken with the objective of documenting and

               analysing  the  traditional  practices  and  knowledge  systems  preserved  within
               Ranamure.  The  study  involved  a  review  of  existing  literature  on  related  villages,

               followed by extensive fieldwork to engage with the residents of Ranamure directly.

               Data  on  intangible  cultural  heritage  were  collected  through  structured  interviews
               involving  villagers  of  varying  ages,  including  the  senior  monk,  local  artisans,  and

               agricultural supervisors.











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