Page 275 - Proceedings book
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               Therefore, Elite homes used this art form as a flooring method to emphasize social

               prestige,  while  Buddhist  temples  used  mosaic  flooring  to  symbolize  resistance  to
               colonial  power,  aligning  with  the  Buddhist  renaissance  that  occurred  during  the

               colonial period.


               The stūpa was always erected on an elevate terrace or platform (maluva) demarcated

               by  boundary  walls  and  with  steps  and  entrances  located  at  the  four  carinal  points.
               Often the inner terrace was surrounded by an outer terrace or courtyard, at a lower

               level  (Bandaranayake,  1990:  25)  The  immediate  communication  directed  at  the
               viewer by a Buddhist stūpa is one of strength and solidity. It is said that Buddhists

               expect two main purposes from the construction of a stūpa: the primary purpose is to

               commemorate a noble or eminent individual, and the other is to evoke emotion and
               deepen faith through the very act of seeing the stūpa (Weerasena, 2016: 33).


               Moreover, the addition of mosaic art for the stūpa compound instead of stone-paved

               compounds (Salapatala Maluva), the creation of the Buddhist flag at the stūpa spire
               (Kotkärälla) using mosaic art at Vijayanada Vihāra, and the addition of mosaic art for

               the  railing  at  the  stūpa  compound  instead  of  Hasti  Prakara  with  mosaic  art  at

               Shailatalarama  Vihāra  all  strongly  emphasize  the  ideology  of  resilience  depicted
               through  the  Buddhist  vihāra  in  relation  to  the  power  of  the  colonial  period

               (Photograph No.06,08,10,11).


               By incorporating fragments of porcelain and ceramic products used by the colonial-

               era  elite  into  the  sacred  architecture  of  stūpas,  the  Buddhist  vihāra  conveyed  a
               powerful symbolic message. This artistic intervention not only reflected resistance to

               colonial  dominance  by  reclaiming  and  redefining  elite  material  culture,  but  also
               underscored  the  Buddhist  philosophical  concept  of  anitya  (impermanence).  The

               transformation  of  elite,  worldly  objects  into  sacred,  devotional  art  emphasized  the

               transient  nature  of  material  wealth.  Through  this  integration,  the  vihāra  became  a
               space  where  art,  belief,  and  subtle  socio-political  commentary  intersected,

               highlighting both cultural resilience and the spiritual values of the Buddhist tradition.







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